Monthly Archives: June 2023

Not Your Fragile Vessel

Anyone can enjoy a good fairytale to escape the stresses of the day. The problem comes when the boundaries are blurred between fantasy and reality. Such is the case with Baker Mitchell, founder of the North Carolina public charter school, highlighted this week when the US Supreme Court declined to hear the school’s defense of its blocked requirement that girls wear skirts. In Reuters June 26th article by Andrew Chung, Mitchell said the school offers a traditional-values-based education designed to preserve chivalry, with women “regarded as a fragile vessel that men are supposed to take care of and honor.”

Say . . . what? Fragile? Really? If it weren’t so systemically dangerous for girls and women, I’d actually feel a bit embarrassed for a public admission revealing such an unveiled ignorance of women, of the stark realities facing many daily, and of women’s ongoing quest for equality and autonomy—to be seen, heard, counted.   

Clearly, it’s Mitchell who’s in need of an education. While he might imagine his own vessel fired in some kiln full of visions of knighthood rescuing damsels in distress, many women, particularly those representing over half of our nation’s poor, have no such luxury to indulge in imaginary flights of fantasy. There’re too busy making lunches, dealing with irate bosses because the bus was late again, and hoping there’s one more box of mac and cheese for dinner.

While Mitchell touts, in Ben Finley’s June 28th, Associated Press article, that his school reduces the gap for racial and income disparities in test scores, he appears to show little awareness or appreciation for the home environments and daily struggles that go on behind the scenes in the homes of those children, homes headed mostly by women.  

And, rest assured, these women are no damsels. They wake up every morning caged by unsurmountable circumstances yet push through another day, silently standing on the graves of their own forgotten dreams. As a minister, I’ve sat with these women and seen into their vessels, clearly weather-worn but remarkably sturdy.

It might do Mitchell well to come out of his fantasy, put down his golden sword, and sit awhile in the unending turmoil, oppressive stress, unrelenting challenges and emotional depravity these women endure daily. If so, he might just see right before him, not helpless, weakened, one-dimensional damsels waiting for the prince to arrive, but infinitely multidimensional women: gritty, messy, hard-core, achy, angry, no-shit-can’t-give-up women, who’ll do anything to make sure their kid gets a birthday present or has a gift under the Christmas tree. Women who often fight alone, every day, to be all things to their children, with little left for themselves, in a society where many just look away.    

If he dared to look, he might see Rachael who scours thrift stores, and garage sales in fancier neighborhoods, for first-day-of-school clothes for her children, and who cuts coupons from tossed paper inserts hoping there’ll be enough money for food. She no longer knows where her children’s father is, though her oldest son still asks at bedtime. He remembers a story they used to read and it’s still his favorite. “Read it again, mom,” he pleads, “just one more time.”

Or he might see Michelle and her daughter who has a chronic illness. Though Michelle works fulltime and her husband balances two, sometimes three, jobs, they can’t afford health insurance. After laying her daughter to sleep, she knows another restless night is coming. “Please don’t let me miss another day at work,” keeps her at the edge of an abyss where she knows there’s no safety net. Still, she gets up each morning, weary and worn, and does another day.   

And cutting across socio-economic divides, he might see women like Susan everywhere. Susan desperately wishes summer will pass so she can stop wearing long sleeves to cover up her bruises. Her pastor tells her the problem would right itself if she could just be a better wife. A pretty young woman, she frequently endures subtle inappropriate touches, and the probing eyes of strange men, much like coyotes anxious to feast on the lone fawn strayed from its mother.

I would say to Mitchell, and to men of similar ilk, you may want to cast we women as damsels, lift us up only to label us like paper dolls in some fairytale, but don’t ever presume us to be fragile! You’ve not earned the right—not even in your fantasy world—for every day we women rise up to fight, again and again, battles you’ve never known.  

Perhaps Mitchell thought that calling us such would leave us giggly, fanning our blush as damsels rightly should? Ah, but the reality is quite the opposite. So, on second hand, it might serve him well to stay guarded by his own flights of fantasy because, in the real world, he just might discover what he fears most . . . that we women are more resilient, more powerful, than he could ever imagine.  

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And Who Shall Lead?

This Op-Ed was published in the Union Leader, June 23, 2023.

“You were wild once here. Don’t let them tame you.” Isadora Duncan (1877 – 1927)

ISADORA DUNCAN used her bare feet to pioneer a new dance form — modern dance — paving the way for the likes of Martha Graham. Girls and women today, particularly those associated with the Southern Baptist Convention (SBC) and distraught over recent changes in church policy, might well benefit from contemplating such a spirit; one courageous enough to defy the conventional norms of her day to make her mark.

And courage it will take as the SBC — the world’s largest Baptist organization representing roughly 47,000 churches — has just moved to ban all churches with female pastors, making them, in my view, one of the most dangerous environments for our children, especially girls but also for women of all ages.

Citing biblical “authority,” the ramifications of this decision essentially mean that the male leaders have now taken it upon themselves to speak for God in all matters of church leadership. Females who may have heard the call to lead or may hear it in the future are warned not to trust such a heretical message. Instead, they should trust them, now representing the true “messengers” of the SBC as it is they alone who can discern the right path.

How tidy . . . and exploitative, enslaving, and purely misogynistic.  The decision is aimed at keeping women locked into social roles strictly defined by their patriarchy.

And it’s already having a profoundly damaging effect on our teen girls of faith. Consider the June 15th CNN story, “Southern Baptist Convention Votes to Uphold Removal of Saddleback Church Over Women Pastors after Appeal by Rick Warren.” Linda Barnes Popham, pastor for 30 years and ousted at Fern Creek Baptist in Louisville, Kentucky, recalls how a 14-year-old girl sought her out in the crowd and just “wept and wept” in her arms, telling her, “I’m 14 years old, and when I was 11, God called me to be a minister. And now I can’t do that in the family that I love.”

Spiritually banished from her calling, what does such a girl do or feel when she sees a boy her age called to ministry being lifted up and celebrated? What questions might ooze from this festering? “Why am I not enough?” And perhaps most heartbreaking, “Can I really trust the voice of God in my life?”

I have some personal authority to speak to this issue. I’ve been a minister since being ordained in 2005 and founded a church in 2011 — not just any church but one representing a new paradigm in ministry, an interfaith church. I’ve often said, “I’m so glad I’m not in charge of my life as I could’ve never seen it evolving in this way.” Yet, every time I paused or questioned, I learned to trust the voice of God and followed one step at a time. Nothing would have been possible without that voice leading the way.

Graciously, I’ve been blessed to have the full support of my husband of 40 years. This is why I stand shoulder to shoulder, resolute, proud, tall and true, with all young girls and women called to church leadership and with all the men in their lives who rise up to support them.

As I think of the SBC leadership, I fear for the future. How long might it be before it’s decided that just as women should not lead men in the church, they rightly shouldn’t lead men in any context?

Contemplating this trajectory, I can only surmise how truly frightened such men must be — terrified in fact — to contemplate being around strong, faith-filled women. Why else go to such means to silence and control them? This ironically speaks to just how powerful they know the women in their lives are or could be given the chance.  And they are right about that. We are powerful.

I say to all girls or women in the SBC who feel called to church leadership, follow in the spirit of an Isadora Duncan, or another woman who inspires you. Hold close and treasure the scriptures that have long whispered to your aching heart. Throw off your shoes, take to the path God has set before you and let your feet tell the story! Shout out your soul’s joy, free on the wind, far and wide!

Dance! Oh, lover of God! Shake off the judgements and decrees placed upon you. Dance long until you feel your untamed spirit return again — that Spirit made in the image of the Creator. Dance barefoot until you are again wild and free.

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The Power of Love

Published in the Concord Monitor, New Hampshire’s State capital newspaper, June 13, 2023.

Few topics stir emotions like gay pride. And many stem from religious roots. Protestant Christians, in particular, are deeply divided. While some churches welcome LGBTQ+ members and clergy, many more fundamental denominations strictly denounce lifestyles outside the bounds of traditional gender identification, rolls and practices.

Yet, all claim to believe in Jesus and the Bible. Nonreligious Americans also fall across a wide range on the opinion spectrum. There seems no bridge wide enough to carry us all.

Well, maybe. Recently I saw a scene from the movie “Come Sunday” that caused me to wonder. The movie tells the story of the downfall of evangelical megastar Bishop Carlton Pearson who once was a Republican activist in the Bush Senior White House, a guest on The 700 Club, host of a national TV show, and a jet setter who traveled the world lecturing to fundamentalist gatherings.

His downfall? Not an affair, embezzlement, or corrupt activity. No, his heretical crime was he stopped believing in hell and in God as the inventor of this customized torture chamber into which billions of people would be thrown simply because they’d rejected him, perhaps loved him through a different religion, or hadn’t been saved.

Yes, this was the God whose message he’d long preached but it’d all come undone watching a story on the evening news about the Hutus and Tutsis returning from Rwanda to Uganda. Simply, he couldn’t reconcile the starving mothers and children, with flies in the corners of their eyes and mouths, being sentenced to hell at their deaths—forever. It was a seminal moment and there was no going back.

In a final scene, Pearson comes face to face with a young man who’d long followed him on the well-trodden road to Christian salvation, one who’d struggled, and tried again and again to make himself different so that maybe, just maybe, he could get saved.

Reggie was a gay, Black man, who’d been diagnosed with lymphoma and was dying. He’d bought the warning of the torture chamber and was begging Bishop Pearson to give it one last try, to try and save him. Yet, his impassioned plea was inextricably woven with a clear sense of who he was . . .

“You know, I figured something out, Bishop. You know how you used to tell me, ‘Reggie, just stay strong, that doing gay and being gay is two different things.’ That was bullshit. I’m gay. It ain’t no choice. It just is. It is what I am. It’s who I am. And now God’s going to send me to hell for it . . . God’s gonna punish me for it all. I try so hard to get saved. Different people tried and it just never worked. But you could get me saved, right? I mean if anybody could do it you could do it. Will you do it? Will you? Cause God’s going to send me to hell.”

Bishop Pearson tries to tell Reggie he doesn’t need to get saved, and that, “When the time comes, you’ll be with Him.” But Reggie isn’t convinced.

Then, something happens. Pearson leaves behind explanations and ministerial posturing. It seems, perhaps, in that decisive moment he remembered the new commandment Jesus gave in John 13:34, “Love one another as I have loved you.” So, sitting close, face to face, with Reggie’s voice now cracking, he simply begins to sing softly, “Jesus loves me this I know for the Bible tells me so. Little ones to him belong. They are weak but he is strong.”

And then Reggie, choaking back tears, joins in, “Yes, Jesus loves me. Yes, Jesus loves me. Yes, Jesus loves me. The Bible tells me so . . .” And it felt to me that this pure, unmitigated, expression of love might just be the only thing capable of rescuing Reggie from the fear of hell.

Most of us, whether we consider ourselves religious, spiritual but not religious, or have long left the whole thing behind, have either experienced or witnessed the power of love. Maybe someone saw, affirmed, something beautiful, worthy, in us we couldn’t quite get to ourselves. Maybe there was someone who showed us about the kind of love that could reach beyond those we get, like, agree with, live like or love like. If so, we know we were the lucky ones.

Yes, it’s decidedly more difficult when looking at those we’ve come to believe are so vile or evil they deserve scorn, alienation or even eternity in hell. But it makes me wonder how our national conversation might shift if more of us could start with the basic premise that each of us, regardless of who we are, is worthy of love.

Who knows? Perhaps, together, we could build that bridge after all.

[For the complete story, see the 2005 interview (Transcript 304: Heretics) from This American Life, and Pearson’s book, The Gospel of Inclusion, Reaching Beyond Religious Fundamentalism to the True Love of God and Self.]

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